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Studying the definition both confucius and taoist views harmony

The notion of harmony in confucianism and taoism assignment

Another form of filial piety is respecting and understanding ones role under ancestors of older generations who have passed on. Ritualized reverence for one’s ancestors, sometimes referred to as ancestor worship, has been a tradition in China since at least the Shang Dynasty (1750-1040 B. C. ). In society rituals it is expect for students to respect teachers and chool administrators because they are the leaders.

Confucius and Laozi were comparable in believes that they both taught on a form of piety within spirituality and finding a balance within all roles or rituals in life. However Laozi’s definition of balance is the existence of both good and evil working together. An example of Laozi’s definition is given in chapter 42 of the DaodeJing Tao produces one One produces two Two produce three Three produce myriad things Myriad things, backed by yin and embracing yang Achieve harmony by integrating their energy wnat tne people OlsllKe Are alone, bereft, and unworthy

As Chapter 71 of Laozi’s DaodeJing states in its first line, ‘ To know that you do not know is highest’ hows that Taoism does not focus energy on the unknown. But Laozi contradicts himself, comparing chapter 71 to chapter 16 by exploring the concept of achieving clarity in chapter 16 through the process of returning to ones beginnings, therefore thinking deeply into where one began its life, this I feel contradicts the first line of chapter 71 . Harmony is a goal in everyone’s life in one shape or form whether or not everyone admits to it or not.

Yet every person’s culture and individual ideal of balance and equilibrium varies. Present day we have a contemporary definition of hat we call peace, which has the same definition of what Laozi and Confucius define as narmony. our present clay oennltlon 0T peace encompasses ana extends Deyona family traditions to a large spectrum of societal rituals. Take the “ American Dream” as an example, it means for a person, regardless of origin, it is possible for one to own his or her own property as well as have the opportunity to an education whether public or private as well as a career in a competitive Job market.

The Teachings of Confucius: The Analects, The Great Learning, The Doctrine of the Mean. El Paso, TX: El Paso Norte, 2005. print. ” Ebrey, Patricia Buckley, ed. Chinese Civilization: A Sourcebook. 2nd ed. New York: Free Press, 1993. Print. Revised and Expanded. Laozi. Accurate Translation of the Tao Te Ching. ” Accurate Translation of the Tao Te Ching. Trans. Derek Lin. Tao Te Ching: Annotated & Explained, SkyLight Paths, 2006. Web. 21 Oct. 2013.. Nisbett, Richard. The Geography of Thought: How Asian and Westerners Think Differently… and Why, Chapter 1. Free Press, 2003

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